The other day, a reader called my attention to what might be called a relatively polite rant, i.e., an op-ed in The New York Times by someone called Tim Krieder, whom I’d never heard of. According to the op-ed, he defines himself as a Millennial who’s disgusted with the entire structure of work and sickened and angry with the excessive greed of the corporate moguls, who work at underpaying their employees and squeezing every last dollar from them. And what’s worse, so much worse, according to Kreider, is that so much work is meaningless.

Kreider begins by saying, “A new generation has grown to adulthood that’s never known capitalism as a functioning economic system.” That’s somewhere between hyperbole and utter bullshit. American capitalism works. In fact, that’s the problem. It works far too well at making money for the capitalists and not nearly well enough for those they employ – except for a handful of those at the very top.

Kreider goes on to excoriate the cults of “busyness” and “hard work is necessary for success,” then declares that people are enervated not just by pointlessness of their individual labors but also by the fact that they’re working in and for a society in which they have neither faith nor investment. This isn’t exactly new.

What Krieder – and apparently much of the millennial generation – doesn’t seem to get is that jobs are work, often work that seems meaningless to many workers who aren’t involved in manual tasks or those where the results can’t be immediately perceived. The Millennials want “meaning,” and what they mean is work that they feel is meaningful. Anything else apparently doesn’t count.

I can guarantee that all those jobs and busywork that Kreider deplores are “meaningful” to someone, or those greedy capitalists at the top of the pyramid wouldn’t be paying for them. The capitalists certainly have been more and more effective at reducing staff and while maintaining output, and they aren’t going to pay for work they think is “meaningless.”

While I certainly agree with his points about mind-numbing and exhausting work that seems meaningless, that’s been true for a good century, if not longer.

My first job after I left the Navy was as a statistical analyst for a manufacturer of compressed air filters, lubricators, and valves, trying to determine sales patterns and project future trends, using a series of formulae developed by the former head of market research. Being somewhat of an iconoclast, I kept two sets of projections, those predicted by the various formulae and those I wrote down based on my gut feel. After a year, two things became clear. My gut figures [which I kept private] were more accurate, and that I wasn’t suited to that kind of mental drudgery. Today, of course, all that would be done by computers, but this was at a time when desk-top electronic calculators had just become available. After my departure, my position was filled by someone much more enamored of that sort of work. I also noted, about ten years ago, the retirement of my immediate superior at that company, who clearly had spent fifty years dealing with marginally meaningful numbers.

From the compressed air position, I then went on to other pursuits, some where I failed miserably, before getting into politics as essentially a combination of analyst, researcher, and composer of all sorts of political analyses, correspondence, testimony, and speeches, none of which survives except in long-filed archives, if there. And all of that would be meaningless, by Mr. Kreider’s standards, but it did enable me to survive mostly comfortably, to raise a family, and to write F&SF on the side until I was successful enough to become a full-time writer.

I’m far from being that much different from millions of others over the past five decades who struggled between trying to find meaning and supporting themselves and others.

What Mr. Kreider says is, for all his protests that the current American “work culture” is meaningless and carries that meaninglessness to extremes, is nothing that hasn’t been said before, and said with far less self-pity and self-righteousness.

And the answer doesn’t lie in protesting the lack of meaning, in dropping out of the workforce, or in working as little as possible, as Mr. Kreider seems to advocate, but in political and legal action to change the corporate culture from one that continues to over-reward the capitalists to one that grants economically a greater share to those who create the goods, services, and products.

Many years ago, when my wife and I moved to southwestern Utah, we encountered a number of, shall we say, “cultural” practices based on the prevailing religion. Some of them were understandable, if somewhat restrictive, such as the de facto practice of not scheduling university concerts, performances, or recitals on Sundays, even if that was an imposition of a religious belief on a public institution. Some were less acceptable to a public academic institution, such as the insistence that no performances, lectures, classes, or other activities be scheduled on Monday evenings, because the prevailing religion had declared Monday evenings as “family home” evenings.

Those who protested were often told that, if they didn’t like it, they should move, which non-members of the prevailing faith called “My Way or the Highway.”

Over the years, the more onerous attempts to impose religious cultural standards on the university have diminished, but not totally vanished. From what I’ve seen, this sort of local/religious parochialism that restricts the rights of non-believers exists in far more places than southwestern Utah, as does the attitude that “if you don’t like it, then leave.”

The first problem with this attitude is that the United States is a nation, not a confederation. The Founding Fathers tried the confederation approach and discovered it didn’t work. Even “accommodating” slavery in the South didn’t work, because the ramifications of doing so adversely impacted the North and the West.

Segregation didn’t work all that well either, and its legal abolition, particularly in the South, resulted in economic and social improvements in the areas that practiced it.

As a matter of equality, why should individuals face a situation where they must choose between a job for which they’re qualified or having their rights circumscribed because of the religious/social tenets of the area in which the job is located. This isn’t a theoretical question; it’s one that exists in many parts of the United States.

Abortion is just the most obvious example. In the case of abortion, current state laws: (1) create unequal rights for women based on geography; (2) discriminate against poorer women; (3) close off or limit economic opportunity for women unless they are willing to accept fewer rights.

Making abortion legal throughout the nation and where the choice is up to the woman (along a structure similar to Roe v. Wade) does not deprive those who are opposed to abortion of their rights. Criminalizing abortion does deprive women, as well as health care professionals, of rights.

That means, effectively, that the United States, as a nation, must agree on what constitutes basic human rights, on a secular basis, based on known fact, not upon belief, no matter how fervent, and in the case of those rights, the majority needs to prevail. Obviously, there are always instances where the situation may not fit within the legal structure, but to define basic legal rights in different ways in different states is not only setting a precedent with effects similar to other forms of legal discrimination, but also creating a possible recipe for legal and civil chaos, violent unrest, and civil war.

The biggest problem with true believers isn’t what tenets they hold to be sacred; it’s that they want to force those tenets and what goes with them on people who don’t share them.

For example, in the United States, if a true believer doesn’t want to have an abortion, no non-believer is going to force her to have one. But if a non-believer wants or needs a medically safe abortion of a non-viable fetus, the true believers pass laws that not only restrict her freedom, but endanger her life. Their action endangers the non-believer… and there’s no cost to the true believers.

True believers have opposed restrictions on corporate political statements and contributions because they outlawed certain corporate practices. This ignores the fact, as events have recently demonstrated, that unlimited corporate “freedom of speech” effectively restricts individual freedom of speech not only because money drowns out individual viewpoints, but also because only wealthy individuals can afford to dispute the corporate view and because no individual in the corporation can be held legally responsible for falsehoods, misstatements, or lies. So, effectively, the corporation gets preferred treatment under the law.

Same-sex marriage doesn’t harm true believers. There’s no requirement for them to marry someone of the same sex, and, in fact, same-sex marriage is more likely to benefit the true believers because it creates more stable bonds and less societal disruption. But true believers oppose it because it doesn’t fit their beliefs.

True believers cannot recognize or accept facts contrary to their own beliefs, which is why so many still believe that lying, thieving, hypocritical Donald Trump won the 2020 election.

The true believers are the ones causing disruption because they and their political allies are passing laws and overturning others that are against the wishes of the majority of the people. In effect, they’re imposing minority rule, while failing to acknowledge it, and in fact hypocritically claiming the opposite.

Decades ago, one of my political science professors made the statement that Christianity was a religion for slaves. Render unto Caesar that which is Caesar’s in this world, but believe in Christ, and you will be rewarded in the next. It’s a wonderful way of keeping the slaves in their place.

He was right, and the political right has taken full advantage of this fact that still underlies Christianity.

Corporations have the right to drown out everyone else’s right to speak, because they are in fact de facto Caesar in our current society.

The church, aided by the evangelical right and moneyed interests, now has the right to rule pregnant women’s bodies, while corporations get government to allow them to destroy the environment and to impair the health of the multitudes in order to increase what Caesar gets. But it’s all right. True believers will receive their reward in the next world, and for those of you who aren’t true believers, well… tough shit.

The right to pray and to coerce others to pray cannot be restricted, but a woman’s personal right not to reproduce, even if she’s raped or if it could cost that woman her life, cannot be allowed. No matter how you put it, that’s a form of enslavement. And it’s based on a belief that, first, life is sacred, and second, that there’s a soul – even before conception, apparently. Both are without proof, and they’re a set of beliefs imposed on non-believers.

The right, especially the religious right, has fought and consistently opposed an equal rights amendment. It’s not an amendment to give women greater rights, but equal rights. Why does the right oppose it? Largely because too many men don’t want women to have those rights, even if most men won’t admit it, because, after all, faith declares women must be subordinate to men, and also because it will cost corporations billions if they have to pay women equally.

What the far right wants has nothing to do with what’s good for most people; it’s strictly to maintain control over people’s lives and maximize the wealth of the few – and, despite efforts and words of the Founding Fathers, they’re using a slave religion to boost belief and bucks.

The true believers in the U.S. political system are savoring their successes. They’ve furthered the ability to carry all kinds of firearms under any circumstances. They’ve arrogated, on the federal level, the near absolute right-to-life of a few cells over a woman’s personal control over her own body, and they’re aiming at enacting more absolutes into law, as well as further eroding the Constitutional separation of church and state.

While they’ve accomplished their immediate goals, citing both what the Constitution says and what it doesn’t, they’ve employed very selective readings that other scholars have disputed and ignored anything contrary to what they want to believe.

One of our great Presidents made the statement that the battle of Gettysburg was fought so that “government of the people, by the people, for the people, shall not perish from the earth.”

Right now, however, the true believers insist that government of the people, by the minority of the people, for the minority of the people, shall be their goal.

The majority of the people believes that some form of abortion should be legal. The majority believes that there should be some form of restriction on who should be allowed to carry firearms and under what conditions. The majority believes that the results of fair and free elections should be honored. The majority believes that the right to vote by all citizens should not be restricted.

The true believers on the right believe none of that.

That is because true believers cannot comprehend that there is any validity to anything in which they do not believe, even when the facts do not support their beliefs, and even when those beliefs are not shared by the majority of the people.

If one looks at history, societies governed by true believers have seldom endured, and when they have endured, they have become brutal tyrannies. And, interestingly enough, and contrary to both the rhetoric and beliefs of true believers, most tyrannies in history have risen out of conservatism, not liberalism, or even ultra-liberal radicalism.

And those are two other facts that the true believers on the right cannot understand or accept.