L.E. Modesitt, Jr. – The Official Website

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Welcome

Like most authors, I want my readers to have as much background information as possible, particularly about recently released books, and books that will be published in the months ahead. But it’s equally important for new readers to learn about the books already out there. Those are some of the purposes of this site.

Another reason for the site is to acquaint you all with the range of my books. Just because you liked one of my fantasies doesn’t mean, unfortunately, that you will like one of my “hard” SF novels. I’d hope that you would, but another point of this site is to give you more information so that you know more about what I’m writing and what I have written.

Thanks again for reading my work, for supporting me, and for keeping the written word alive and well!

—L.E. Modesitt, Jr.

What Gives?
January 20, 2022

I’ve lived in Cedar City for close to thirty years, but I’ve almost been hit by drivers blatantly running red lights three times in the last month, compared to once in all the years before. Red lights, not yellow lights that turned red. I’ve also seen four drivers running stop signs, not slowing instead of stopping and then speeding up, but running them full speed… and not in the middle of the night when no one was around. I know of at least two recent accidents where a driver ignored a red light and caused an accident, one of which resulted in the death of a motorcyclist.

The Utah State Highway patrol has also reported that highway speeds, accidents, and deaths are up dramatically in the past year – the average speeds appearing to the fastest ever, even though speed limits haven’t changed. I’ve been passed on Main Street, when driving the speed limit [25-45 mph, depending on locale] by drivers who had to be going close to sixty, and frequently, not just occasionally. On the interstate, while going 82 mph in an 80 mph area, I found that to avoid causing a traffic back-up I had to move up to 85 mph, and people were still passing me, going at least 90 mph.

But this isn’t confined to Utah, either. Neighboring Colorado registered the highest number highway deaths in twenty years in 2021. And late in 2021, the federal government reported that road fatalities spiked the first half of 2021, the largest increase ever recorded in its reporting system’s history during a six-month period, nearly a twenty percent increase from the same period in 2020. Incidents of speeding and not using seatbelts were also found to be higher than before the pandemic.

Then there’s this pandemic, where statistics demonstrate rather conclusively that being vaccinated and wearing a mask reduces your chance of being hospitalized and/or dying. Data from New York shows that of those recently hospitalized for COVID, the unvaccinated were more than 32 times likely to be hospitalized than those who were vaccinated and even more likely than that to die and/or suffer long-term complications.

I just wonder if all those people speeding and running red lights are the same ones who aren’t getting vaccinated, especially here in Cedar City, where only 47% of the eligible population is vaccinated.

Everyone’s Like Me
January 17, 2022

One of my readers made a telling comment last week – that Republicans believe the election was “stolen” because they cannot believe they’re in the minority.

The first reaction of those who aren’t Republicans is likely disbelief. How can they believe something that’s so manifestly not so?

The answer to that lies in a simple observation. Given any choice in the matter, people tend to surround themselves or join with people who are like themselves, and they also tend to buy houses in places where they feel comfortable. Add to this the combination of the growth of cell phones, the internet, and a range of news services that all allow people to wall out anyone or any news they don’t want to believe in. So they instinctively come to believe that “most people are like me.”

This has almost inexorably led to a mindset whereby they believe that people like themselves are the only ones who count, and, in the case of Republicans, that mindset can be justified by the past, where all those who mattered were essentially white males. Since Republicans find it difficult to believe that there can be large numbers of women and minorities with money and political power, they attack specific individuals, particularly women, as “outliers” and unrepresentative, claiming that these individuals don’t represent “true” American values.

This leads to the dual fallacy that not only are Republicans really in the majority but also that those who don’t believe as they do aren’t truly “real Americans.”

So, if those who aren’t real Americans aren’t in the majority, they must have stolen the election from real Americans.

Of course, that line of thinking ignores the fact that the only real Americans are American Indians, because they were here first, and the ancestors of the Republicans’ “real Americans” stole the United States from those American Indians.

Manners and “Culture”
January 13, 2022

More than 200 years ago, Edmund Burke made the following observation:

“Manners are of more importance than laws. Upon them, in a great measure, the laws depend. The law touches us but here and there, and now and then. Manners are
what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us… They give their whole form and color to our lives. According to their quality, they aid morals, they supply them, or they totally destroy them.”

Admittedly, the law touches each of us a great deal more now than in Burke’s time, but the essential truth of his observation remains, simply because law cannot encompass everything in social interaction, business practices, government, and personal life – and when it tries, it fails on some and often many levels, even in the most authoritarian states.

All functioning societies have a shared culture, or at times, more than one culture, each shared by a significant fraction of the population, and each culture embodies a standard of manners. Much of what has been historically manifested in the operation of the government of the United States was never codified into law. It was based on manners and custom. Losing candidates accepted their loss, sometimes grudgingly, but they accepted it. Except for Andrew Jackson, Presidents generally accepted Supreme Court rulings they didn’t like, as did Congress.

All this was based on a mannered acceptance of authority.

Then came the 1960s and 1970s and what amounted to a combination of an assault on manners as phony and hypocritical, the Civil Rights movement, which was a slow-burning explosion against the cultural, legal, and long-standing physical repression of black Americans, and the feminist movement, another slow-burning explosion against thousands of years of male dominance. Over the years that followed, these led to significant but delayed changes in the legal system.

But what revolutionaries and reformers have too often failed to understand is that while laws can, immediately after enactment and enforcement, require different requirements of behavior and conduct, when such laws are enacted, they’re often in conflict with cultural beliefs and behavior. And cultural beliefs and manners are highly resistant to change, particularly when those in power have a vested interest in resisting change.

We’ve seen this around the world in often futile attempts to change social structures and cultures into societies that are more “democratic” and egalitarian.

Yet we’ve failed to notice that we have the same problem here in the United States. We’ve also failed to notice that since the European invasion of North America [a phrase studiously avoided by almost all politicians and historians], the forms and control of culture, business, political and governing structures have been and continue to be dominated by white males, but with legal changes over the last generation or so that complete dominance is no longer assured.

And because so much of the American political and social system has been based on cultural acceptance, when the impact of profound legal changes has truly begun to change the political, social, and economic power structure of the United States, those believing themselves to be disadvantaged by those changes, and who feel they’re the ones being discriminated against by their relative loss of power and influence, have effectively decided to reject the traditional mannered acceptance of popular political change, since it no longer benefits them. Given that, it appears, unfortunately, that more unrest and violence are likely.