One of my smallest granddaughters is enchanted with the “aps” on her mother’s smartphone [she can’t be enchanted with mine, because I only have a new version of an old-fashioned cellphone], and everywhere I look or read, there’s another “killer ap.”  And I don’t have a problem with “aps.”  I do have an enormous problem with what they represent… in the deeper sense.

The other week, I was reading an article about the difference between inventors and “tweakers,” and one of the points made by the writer was that, in general, initial inventions seldom are what change society.  It’s the subsequent “tweaks” to those basic innovations that make the difference.  Bill Gates didn’t invent the personal computer, but the tweaks provided by Microsoft made it universal.  Steve Jobs was a superb tweaker and marketer, and those abilities led to the I-Phone, among other commercial and societally accepted and successful products, and all the smartphone clones that are changing communications patterns in technological societies.  And, of course, killer aps are another form of tweaking.

But… as I’ve noted before, for all our emphasis on tweaking and commercialization, we’ve seen very little development and implementation of basic technological innovation in more than a half century. We still generate the vast majority, if not essentially all, of our electricity based on 1950s (or earlier) principles; aircraft and automotive propulsion systems are merely tweaked versions of systems in use more than a half century earlier, and we don’t travel any faster than in 1960 (and actual travel time is longer, given security and other problems).

In some areas, we’ve actually shelved technology that was superior in performance to currently used technology for reasons of “economic efficiency,” i.e., cheaper. That tends to remind me of the ancient Chinese and the Ptolemaic Greeks, and even the Romans, who never implemented technological advances because slaves or servants were cheaper.

Take Burt Rhutan, one of the most prolific and dynamic aircraft designers of the past generation.  What I find most interesting is that for all of the technical success of his designs, few indeed have ever resulted in being produced in large numbers – and it’s not because his aircraft are particularly expensive [as aircraft go, that is].

Of course, all this raises the question of whether we’ve reached the effective limits of technology. This issue was raised more than a century ago, when some U.S. luminaries proposed closing the patent office because there was nothing new to discover.  It certainly wasn’t so back then, but all the emphasis on tweaking and commercialization I see now raises that same question once again, if in a slightly different perspective.  Have we hit the limits of basic science and technology?  Or are we just unwilling to invest what is necessary to push science further, and will we settle for a future limited to “killer aps”?

I hate sticky traps. But sometimes, there’s no recourse, not when the rodent hides in crannies where the cats can’t follow, and in spaces where it’s impossible to place “humane” or regular traps.  But sticky traps create another problem – and that’s what to do with a living creature that looks at you with fearful eyes.  Despite having seen the damage mice can do when uncontrolled, I still hate having to dispose of them.  But it takes days to clean and sterilize the mess even one mouse can leave… and, like other creatures that sample domestic comfort, mice that are released have this tendency to return.  So I have a simple rule with various pests – stay out of the house, and I’ll leave you alone.

In the aftermath of the rodent, however, I was reading a commentary by a reviewer on “ethics” and whether characters by various authors lack ethics when they kill without showing remorse and angst, even when those they kill are people who, by any reasonable standard, are truly evil.  Since some of my characters have been charged, upon occasion, with such behavior, I couldn’t help thinking about the issue.

What it seems to me is that the issue for all too many people is either whether the “killer” feels sorry or concerned about his acts or whether the acts take place in a setting where the one doing the killing has “no choice.”  And over the years, I’ve realized that, for many, many, readers, the ones who are dispassionate or don’t feel “bad,” regardless of the impact of their actions, are generally considered as bad guys, or antiheroes at best, as in the case of Dirty Harry or others, while the good guys are the ones who reluctantly do what must be done.  If a protagonist doesn’t show reluctance… well, then he or she is either a villain, soulless, or an anti-hero without true ethics.  Part of this attitude obviously stems from a societal concern about individuals without social restraints – the sociopaths and the psychopaths – but is it truly unethical [and I’m not talking about illegal, which is an entirely different question, because all too often application of the law itself can be anything but ethical] to kill an evil person without feeling remorse?  And does such a killing make the protagonist unethical?

How can it be more “ethical” to slaughter other soldiers in a battle, other soldiers whose greatest fault may well be that they were on the “other side,” than to quietly dispose of an evil person on a city side street?  Well… one argument is that the soldiers were ordered to kill, and no one authorized the disposal of the evil individual.  By that reasoning, Nazi death camp guards were acting ethically.  Yet… we don’t want individuals taking the law into their own hands.  On the other hand, what can individuals do in such a circumstance when the law offers no protection?

These are all issues with which we as writers, and as citizens, must wrestle, but what bothers me is the idea that, for some people and some readers, the degree of ethics rests on the “feelings” of the individual who must face the decision of when to use force and to what degree.  Was I any more or any less ethical in killing the rodent vandalizing my kitchen because I felt sorry for the little beast?  It didn’t stop me from putting an end to him.  Isn’t the same true in dealing with human rodents?

And don’t tell me that people are somehow “different”?  With each passing year, research shows that almost all of the traits once cited as distinguishing humans as unique also exist in other species.  Ravens and crows, as well as the higher primates, use tools and have what the theorists call a “theory of mind.”  The plain fact is that every species kills something, whether for food, self-defense, territory, or other reasons.

So…perhaps a little less emphasis is warranted on whether the feelings about the act of killing determine whether the killing is “ethical” or not.  Admittedly, those characters who show reluctance are certainly more sympathetic… but, really, should they be?  Or should they be evaluated more on the reasons for and the circumstances behind their acts?

At the end of the movie Wall Street: Money Never Sleeps, the protagonist says something like, “Insanity is doing the same thing time after time and expecting a different result.  All of us are insane at times, but what happens when more and more of us are insane at the same time?”

Recent off-year city council elections here in Cedar City reminded me of this rather forcefully.  Two of the candidates running for re-election were incumbents, and both were handily defeated – and replaced by candidates with exactly the same backgrounds, views, and general attitudes of the incumbents – and those new councilmen have absolutely no experience in municipal government. As I noted more than a year ago, the voters of Utah did essentially the same thing in replacing the then-incumbent ulrea-conservative Republican Senator with an ultra-conservative clone.  In a national politics generally, the Democrats continue to reinforce their ideology and the Republicans theirs, and in general each party is continuing to do the same thing they’ve always done with the hope of a different result.

And that different result isn’t going to happen, because increased taxes [the Democratic view]can’t cover the annual deficit, let alone the debt ; and there’s no way to cut federal programs and regulations [the Republican view] to the degree necessary to reduce massive deficits without destroying both government and the economy.  But both sides resist compromise, and continue to do the same thing… and that is truly insanity, and no one is calling them on it.

From what I can see, this is exactly what’s happening politically in the United States, and perhaps elsewhere around the world as well.

Have we reached the point in society where our illusions mean more to us than the survival of our society?  Where ideological “purity” is all, and practical compromise is a dirty filthy thing not to be mentioned anywhere?

Well… certainly various forms of purity have run rampant before, such as the Nazi effort for racial purity, the endless wars/massacres over religious/ethnic/political purity, ranging from those that plagued Europe for some 500 years, to the Chinese and Russian revolutions, to Pol Pot in Cambodia, to even the Mountain Meadows massacre in Utah.  And somehow, after all the fighting was over, and the hundreds of millions of dead bodies buried or ignored, there were still two sides left, two views conflicting, if temporarily more quietly.  Protestantism and Catholicism still exist in Europe, Ireland, and the British Isles.  The Mormon Church remains predominant in Utah, but it’s far from exclusive, and non-Mormons outnumber Mormons in Salt Lake City itself. Both China and Russia have had to come to terms with capitalism, and right wing racial hate groups still exist, if in far smaller numbers, across Europe.

Perhaps… it just might be well to recall that when “ideals” ignore reality, they all too easily become illusions.  Yet, without ideals… everything is sold to the most powerful or wealthiest.  And balancing ideals with reality is also a compromise… like life.

Insanity is not only doing the same thing time and time again and expecting the same result; it’s also failing to recognize that inflexible adherence to any ideal inevitably leads to unrest, disruption, and all too often… death and destruction… all the time while each set of true believers claims that everything would be fine – if only the other side would realize the error of their ways.

Some ten years ago, I attended a memorial service for a woman who had died from a heart attack – the last of a series over a year or so.  The church was filled to overflowing, and everyone had wonderful things to say about her.  She was excellent technically in the position she held, and, as a single woman, she had even fostered a wayward teen girl and tried to set her – and her daughter – on the path to a more productive life.  She worked hard and long at her job, and she was helpful to her colleagues. But she had one fault. She wasn’t averse to pointing out when she was given a stupid or non-productive assignment, and, worse, she was almost invariably accurate in her assessments.

The result?  Her superiors piled more and more work on her while effectively cutting her pay and status, and because she was in her late fifties or early sixties trying to support herself and two others, she had little choice but to keep working.  For whatever reason, the one colleague with whom she worked well had her job abolished – only to have it reinstated a year or so later and filled by a man [who didn’t last all that long, either].  Employees in other departments who tried to be advocates for her were either ignored or told that it was none of their business… and, besides, she brought it on herself because of her sharp tongue. After her first heart attack, as soon as she could, she went back to work because her position wasn’t covered by short-term disability insurance, and she was too young for Social Security.  She died, of course, some months later, after she’d lost her house and was living in a trailer.

Just another sad story, another one of the countless tales of people who have run afoul of adversity after adversity. Except… a goodly portion of those people who had offered tributes at her memorial service were the very people who had effectively undercut her and driven her to her death.

They praised her talents, but hated her honesty.  They praised her charity toward others, while practicing little toward her.  And, in the end, after the memorial service was over, she was quietly forgotten, and the once-wayward teen moved out of town, and life went on for the men who had driven an honest, if acerbic, woman to death.

Why do I remember these events?  Because, in reflecting on one woman’s death, I see them played out on a larger and larger scale, day after day, when the voices of honesty and reason are drowned in a sea of rhetoric, often quietly fomented by those who created so many of today’s major problems, especially the politicians and the financial community.  At the same time, no one with the power to resolve the situation wants to or to recognize the embarrassing facts about their part in creating the current problems… even while romanticizing the acts and deeds of deceased politicians with whom they often disagreed while paying lip service to hard-working Americans whose real wages have declined over the past decade.

But then, maybe calling the acts of the perpetrators and their subsequent rhetoric mere hypocrisy is too generous.

Tolerance of the unjust, the unequal, and the discriminatory is anything but a virtue, nor is fiction that brings to light such problems in society a vice.  Yet among some readers and reviewers there seems to be a dislike of work that touches upon such issues. Some have even gone so far as to suggest such fiction, in portraying accurately patterns of intolerance, inequality, and gender discrimination that such fiction, actually reinforces support of such behaviors.  Over the past few years, I’ve seen reviews and comments about my fiction and that of other writers denigrated because we’ve portrayed patterns of discrimination, either on the basis of gender, race, ethnicity, or sexual orientation.  I certainly hope what I’ve seen are isolated incidences, but even if they are isolated incidences, I find them troubling, especially when readers or reviewers complain that illustrating in fiction what occurred either historically or continues to occur in present-day society constitutes some form of discrimination and showing how it operates is hateful and insulting.

Discrimination is hateful, insulting, and degrading, but pretending it doesn’t exist while preaching tolerance is merely a more tasteful way of discriminating while pretending not to do so… and that’s not only a form of discrimination, but also a form of hypocrisy. It somehow reminds me of those Victorians who exalted the noble virtues of family and morality and who avoided reading “unpleasant” books, while their “upstanding” life-style was supported at least in part by child-labor, union-breaking tactics that including brutality and firearms, and sweat-shop labor in which young women were grossly underpaid.

Are such conditions better than they were a century ago?  Of course they are – in the United States and much of the developed world.  But gender/sexual discrimination still exists even here – it’s just far more subtle – and it remains rampant in much of the developing and third world.  So… for a writer to bring up such issues, whether in historical or fantasy or futuristic science fiction is scarcely unrealistic, nor is it “preaching” anything.  To this day, Sheri Tepper’s Gate to Women’s Country is often violently criticized – if seldom in “respectable” print, but often in male-oriented discussion – because it postulates a quietly feministically-dominated future society and portrays men as dominated by excessive aggression and sexual conquest, yet a huge percentage of fantasy has in fact historically portrayed men almost “heroically” in such a light. Why the criticism of writers such as Tepper?  Might it just be that too many readers, largely male, don’t like reading and seeing historically accurate patterns of sexual discrimination reversed?  And how much easier it is to complain about Tepper and others than to consider the past and present in our world today.

There’s an old saying about what’s sauce for the goose is sauce for the gander…