I recently read an interview with the noted biologist E. O. Wilson, who is rather eloquent on the need for a far more environmentally conscious public, and I was agreeing with much of what he said – until I got to the part of the interview where he essentially said that human space travel was a dangerous delusion that should be scrapped, and that, if treated properly, the earth can provide for humanity for as long it needs s place to live.  Now… I understand what he was saying in one sense, because there is no physical way that we could ever move even a significant minority of human beings off Earth to another locale.  The earth is likely to be habitable for far longer than the existence of any previous species in the history of the planet, but without greater environmental awareness and action, that habitability for humans will be threatened, if not destroyed.

Am I an unrealistic dreamer in wanting humanity to reach beyond one planet – even if only a tiny minority of men and women do so?  Or am I a realist, considering that at least once a large space object struck earth and the resulting ecological and physical disasters wiped out thousands of species, among them the dinosaurs?

One of the better traits of human beings is to reach beyond the here and now, to dream of what might be.  A second trait is that we tend to do better when we’re pursuing dreams, even impossible or impractical dreams.  We certainly made far greater strides in many fields, including technology, when we were engaged in the space race with the USSR – regardless of the motivations behind that gigantic effort.  Is it mere coincidence that the ancient Egyptian civilization that pursued its dreams of immortality, however flawed the basis of those dreams, was also the longest lasting?

We also have a tendency to become insulated and self-seeking when we don’t pursue dreams, as at present, when political and social conflict after conflict is taking place in the United States, and elsewhere, over who gets control over what.  The entire debate over healthcare is an example.  Rather than finding ways to expand healthcare coverage to those who don’t have it, all the powerful political factions are arguing over why this group and that group shouldn’t have to pay for it – an argument along the lines of “I’ve got mine; you get your own.”  The anti-immigrant debate follows the same logic, ignoring the fact that the nation made massive strides in the past based on immigrant contributions.

The science budgets of almost all major nations, except the Chinese, are dwindling, and certainly U.S. politicians have turned a blind eye and a deaf ear on all but modest scientific studies.

And what are the dreams of today? A better tiny gadget for introspection [the I-phone], video games with super graphics, the establishment of a theo-political state, the amassing of great concentrations of wealth, the celebritization of society?

No thank you, I’d prefer the dreams of endless space, and the wonders of the stars. What about you?

A week or so ago, I was making airlines reservations online – rather I was attempting to do so, but found I couldn’t because my computer wouldn’t let me get  beyond the first screen or so at the Delta website, claiming that the Delta website’s security certificate had expired or was not valid.  This had happened to me once before, because the date on my computer was wrong.  So I checked my computer.  No problems that I could find.  Then I tried the other computer.  Same results.  I called my wife at her office.  She tried on her work network.  The same results.  I called Delta. The first representative insisted it was my computer, and then I got disconnected. I tried Delta’s technical support line, waited, and got disconnected.

I waited an hour and tried Delta again.  This time the representative actually knew about the problem and informed me that the tech team was working on it – and agreed to ticket me at the online price.

But my question is: How on earth could the IT staff at one of the world’s largest airline systems, a system that depends heavily on website bookings, EVER let their website security certificate get close to expiring?  Or was this just the result of hacking?  I don’t know that I’ll ever know, but when I talked to one of my daughters, who used to run the IT division of a major chemical company, she informed me that all too many companies have IT divisions that often tend to ignore or postpone the routine “necessities” – until they become a crisis. Of course, one of the reasons she was successful was because she didn’t allow that sort of thing to happen.

I’m certain that tracking security certificates is not the most exciting of IT tasks.  Nor is the business of methodically checking to see what holes may have developed in a website’s security, but both are vital.  Just last month, the state of Utah discovered that its Medicaid/Health database had been hacked, and the hackers had access to the addresses of 800,000 people and the Social Secuirty numbers of more than 150,000… and the initial investigation concluded that “laxity” and failure to follow procedures for handling data were the principal causes.

I also find it interesting that my readers often get upset over a handful of typos in a 400-500 page book, which is annoying, and which I wish didn’t happen, but does, despite my best efforts and those of editors and proofreaders.  But those errors don’t have anywhere near the potentially disastrous impact of software glitches in an economy that has become increasingly dependent upon computers.

In the end, it boils down to one thing.  Failure to do what is required, whether what is required is routine, dull, or boring, amounts to incompetence, no matter how skilled the technicians and engineers may theoretically be, and such incompetence leads to huge problems, if not disasters.

Boredom and uninterestedness aren’t a valid excuse.  Neither is management failure to recognize the problem, regardless of the “costs.”  In the case of books, costs are a valid concern, but when lives and livelihoods are at stake, costs shouldn’t be the primary focus.

Over the years, even centuries, people, and even learned scholars, have offered various rationales about “race,” either saying essentially that all generalizations about race and racial traits are false, or at the other extreme, claiming that racial heritage is a significant determinant of such individual traits as intelligence, muscular ability or lack thereof, industriousness… and the list is sometimes endless. In the course of finishing my latest SF novel [The One-Eyed Man, which I just turned in and my editor hasn’t even begun to read], I thought a great deal about why people are the way they are, and what factors influence them.

On Earth, civilizations have risen, and they’ve fallen, and there have been pretty impressive civilizations raised by peoples of various colors. Ancient Egypt boasted one of the largest and most long-lasting of the early civilizations, indeed of any civilization to date.  The Nubians of the eighth century B.C. were strong enough to topple the Egyptians and ruled all the way from the southern Sudan to the sea and much of the southeastern Mediterranean.  There are massive ruins in central eastern African embodying huge palatial complexes that had to represent a large organized state.  The various Mayan civilizations not only represented an intricate and complex civilization but one with a mathematics involved enough to create a calendar that would be largely accurate for tens of thousands of years. The Aztecs and the Incas created significant empires despite lack of critical resources (such as beasts of burden and transportation).  Archeologists have now discovered traces of ancient large cities in the United States, along with significant earthworks and plazas.   At one time, the Chinese empire was without peer anywhere.  The most advanced sciences in the world at one time were Islamic. Rome controlled the entire Mediterranean basin for hundreds of years.

All of these civilizations had differing “racial” backgrounds, but all were great and advanced in their time. If one looks at modern industrial nations, the vast majority have individuals of virtually every racial background who have great accomplishments. Yet the Mayan civilizations of 1500 years ago vanished without a trace.  The great African civilizations are long gone.  So is the Roman Empire. Egypt has been an impoverished backwater for hundreds of years.

Historians will give many answers, and all too often the most common answer among most people is that “they got conquered.”  That’s true in some cases, as in the instance of the Aztecs and the Incas, but it most instances, the civilization collapsed from within, sometimes under pressure, sometimes not.  One of the most interesting and, I believe, revealing cases is that of the Mayan city-states in the northern Yucatan area. Although they had developed sophisticated water gathering and use systems and weathered extreme droughts in the past, another drought finished them off.  The people dispersed, from not a few cities and towns, but from thousands… and they never returned, leaving the magnificent ruins we see today.  While there is some evidence of battle and brutality… in most cases, that doesn’t appear.

What I found intriguing was that the final decline of the Maya coincided with the rise of a new, and more brutal, and perhaps even more fundamentalist religion, the worship of the serpent god Quetzalcoatl.  I’m not about to blame the decline on just that, but I do think it points out that the decline of almost every past great civilization is linked to a change in the “culture” of that civilization.  One can date the decline of the great Chinese empire to the time when a new emperor burned the entire fleet – the greatest in the world, that had explored the Pacific and all the way to east Africa.  Did that emperor change culture?  It’s more likely he reflected that change, but with that change from outward-looking to inward-looking, the decline proceeded.  At one time, the greatest scientists in the world were Islamic, and the western European world learned from them.  Then… over a few decades, that intellectually open culture closed, and the Islamic world went into a long and slow decline.

Too often, it seems to me, those people who profile “race” aren’t profiling race at all.  They’re profiling culture.  Like it or not, all too few blacks coming from U.S. inner city backgrounds, especially young males, are all that successful, and the murder rate is astounding. Is that racial? I doubt it.  Is it just poverty?  I doubt that as well. It can’t be racial, because very few black males who are raised outside the inner city culture demonstrate the traits of inner city black males, and one can also see similar traits of violence and anti-social behaviors in other impoverished groups, but they’re not identical because poor white culture isn’t the same as poor black culture… but it’s the culture that makes the difference, not the racial background.

And, like it or not, some cultures are toxic. The Ku Klux Klan is a toxic culture.  So, frankly is the current inner city black culture.  So is the pure white Fundamentalist Latter Day Saint culture.  So was the Nazi culture, and there are certainly others that could be named.  Not all cultures or subcultures are worthy of preservation or veneration, regardless of the diversity movements that are so popular among certain groups…  but I think it’s well past time time to make the clear distinction between culture/subculture and race.

In late March, the U. S. Supreme Court held its hearings on the Affordable Care Act [ACA], otherwise known as Obamacare by its opponents.  At that time, polls were taken, and while a clear majority of Americans oppose the Act, a majority happens to like most of the major provisions of the law. Seventy percent of the respondents approved of the provision that forbids insurance companies from refusing to cover people with preexisting medical conditions.  A majority approves of expansion of certain Medicare coverages and the coverage of adult children of policyholders to age 26.  What a sizable majority opposes is the mandate for all Americans to obtain insurance coverage, one way or another, or to pay significant federal fines and penalties.

Exactly what will happen, however, if the Supreme Court strikes down the individual insurance mandate, but upholds the remainder of the Act?

If that occurs, and it is indeed possible, healthcare insurance costs will continue to rise, and to do so at rates as fast as regulatory authorities allow.  That won’t be because the insurance companies are greedy, but because they’ll need those increased premiums to pay the healthcare costs of their policyholders.

Why?  Because the cost-savings projected with the ACA were based on increasing the pool of those insured and because all the features everyone likes will increase costs in ways that the opponents of the Act aren’t facing.  The most notable problem that strikes me is what will happen if people who aren’t insured, and who won’t be required to purchase health insurance, come down with serious health care problems.  As the prohibition against not covering preexisting conditions kicks in, those with problems may very well be able to purchase insurance only after they get sick – and still get coverage.  Then, given the high cost of insurance, more people will opt out of health insurance, until or unless they need major medical treatment.  This could easily undermine the entire healthcare system. And most of those involved with the pending court decision have already noted that this would be a problem and that if the individual mandate is declared unconstitutional, the wider coverage and prohibition of denial of coverage for preexisting medical conditions would also have to be struck down or repealed.

As it is, there are more and more doctors who refuse to treat patients covered by Medicaid because they literally lose money on each patient, and some doctors every year who are caught “overbilling” Medicare insurance, many of whom claim to do so to cover costs. All insurance is based on spreading risk across the population and across a lifetime.  Wisely or unwisely, the ACA attempted to extend benefits by mandating extended coverage.  Without that mandate, regardless of all the rhetoric, the current economics of American medical care will require both higher insurance rates in some form and more denials of expensive medical procedures.

If the universal mandate is struck down, the only ways out of this mess, in general terms, are to:  (1) totally reform the entire health care system [which is impossible in the current climate]; (2) deny more and more care to a wider number of people [possible and likely, but politically unpalatable]; or (3) continue on the course of raising prices in some form or another [higher deductibles and co-payments, higher premiums, etc.].

Once again, we have the conflict between what the public demands and what that same public is unwilling to pay for… or wants someone else to fund.

The other day I came across a commentary in the Libertarian e-zine Prometheus Unbound, in which the commenter declared that while writers, maybe, should be paid for their work, they had no right to be paid, essentially because ideas should not be able to be copyrighted. After I got over my disbelief, and swallowed my anger, I got to thinking about the question… and decided that the commenter was not only misguided, but an idiot.

While I’d be the first to admit that ideas are central and crucial to my work, frankly, that’s not why most people buy books.  Nor are ideas the difficult part of writing, as most authors, if they’re honest, will admit.  What takes work is the process of creating a work of entertainment than embodies those ideas in a way that draws in readers.  Readers buy works of fiction to be entertained, and it takes me, and every author I know, months, if not longer, to create and provide that entertainment in novel form. By the fallacious logic suggested by this Libertarian idiot, no one in any field has the right to be paid for their work.

Why?  Because the vast majority of occupations in a modern society require the combination of ideas and knowledge with the physical effort required to put those ideas into practice, whether in providing a service or a physical product.  Just how long would any society last if doctors, dentists, teachers, plumbers, electricians, salespeople, and almost any occupation [except perhaps politicians] did not have to be paid, except at the whim of those who used their skills and services?  Not very long.

No one is forced to buy books, mine or anyone else’s, but if they do want to read something produced by an author, why shouldn’t they pay for it?  It’s one thing to question the marketing of books, and the prices that various publishers, distributors, and booksellers charge… or even to question how authors should be paid and how much.  But to claim that a creator doesn’t have a right to be paid if someone uses something that took months to produce, that’s not Libertarian, as I understood it.  Except… I looked into it and discovered that there are actually two forms of Libertarianism, one which recognizes private property of the individual as basis of societal order and one which believes in community property, i.e., socialist communalism. Obviously, the commentator belongs to the second group, because he is saying that a novel, which as a physical form of entertainment [not an idea], belongs without cost to the community. I may be a bit old-fashioned, but that doesn’t strike me as Libertarian, but as confiscatory socialism.

All professional authors know full well that there are no original plots and very few truly original ideas in fiction, but to say that authors have no right to be paid for what they produce out of those ideas because these plots and ideas aren’t original is about as valid as saying that a doctor shouldn’t be paid because all doctors know the same medical knowledge.

Knowledge without application is useless and worthless; it’s the application of knowledge that takes work, and for that work the worker has a right to compensation. One can argue and bargain about the amount and the method of payment, but the principle of pay for honest work is fundamental to any functional society.

As I’ve noted before, the idea that information wants to be free is little more than saying people want as much as they can get from other people without paying, and that’s being an intellectual freeloader, not a what I’d call a true Libertarian… but what do I know?