This past Wednesday, the lead story on the front page of the Salt Lake Tribune was entitled [unsurprisingly] “Multiplying Mormons expand into new turf.” The story was based on the latest once-a-decade U.S. Religion Census. According to the Religion Census, the fastest growing religions in the United States are Islam, the LDS Church, and Evangelical Protestant churches. The single largest Christian faith is still the Catholic Church. I find this combination rather unsettling, because, despite their theological and sectarian differences, all of these faiths share one commonality. Despite all protests to the contrary, all are highly patriarchal/paternalistic and sexually chauvinistic and effectively place men in a higher socio-theologic position.
In addition, the three nominally Christian faiths [I’m including the Mormons, because they consider themselves Christians, even as some Christian faiths do not] have a large and growing presence on the political front, particularly within the Republican party. No matter what people do or don’t claim, in the end what people and what the politicians who represent them believe tends to find expression in the political dialogue, in proposed legislation, and, eventually, in law.
Once upon a time, the vast majority of the United States was more highly religious than it is today, and there were considerable sectarian differences and beliefs. Because of those fierce differences, in effect, the founding fathers created a system that attempted to keep religion out of government… and it worked for quite some time. I’d submit that it worked because religion was a key issue for a great many people, possibly a massive majority, and no one wanted any other faith to gain an advantage through government. But times have changed, and although 80% of Americans claim to be “Christian,” only about 50% of Americans actually actively belong to any type of Christian congregation, and another 16% are professed or practicing atheists.
This suggests that close to half the population doesn’t possess the same burning concern about religion as it once did… but the first political problem is that these more “moderate believers” and non-believers are in the position of attacking religion or “morality” when they oppose the attempts of the “true believers” to enact religious-based standards as part of government policies and law, even when those standards effectively discriminate against women. The second problem is that the entire movement of true equal rights for women is essentially a secular movement. It has to be, because with the exception of a few faiths with very small followings [such as Christian Science or the Wiccans], the vast, vast majority of all organized religions have a paternalistic and chauvinistic tradition, and only a few of those faiths have made much effort to change those traditions.
While there are exceptions, in those countries dominated by paternalistic religions, in general, women have fewer, and in many cases no rights. Yet here in the United States, those religious faiths showing the greatest gains in adherents are those that are fundamentalist and patriarchal. But whenever women raise the issue, such as in the recent Democratic Party effort to point out that Republican legislative initiatives are a “War on Women,” the general reaction is that women are over-reacting. And some Republican partisans have even suggested that the current administration’s efforts to strengthen women’s access to birth control and contraception were a war on freedom of religion.
But, of course, that does raise the question of whether freedom of religion extends to using legislation to reinforce the historical patriarchal male domination of women has any place in a nation that supposedly prides itself on equality.