Within a week of the publication of the hardcover edition of Recluce Tales, I had several complaints that the hardcover was not the same size as the other Recluce books… and that it didn’t match. Guess what? A great many of my SF hardcovers are printed in the smaller hardcover size, but not all of them, and the different sizes don’t match on my shelves either.

Tor isn’t being arbitrary. Nor is Tor deliberately trying to destroy the symmetry of anyone’s bookcases. It’s combination of two factors. First, because it’s a collection and not a novel, Tor felt, based on past reader reaction, that a distinction needed to be made between the “regular” Recluce novels and the collection. Second, there were also economic considerations.

What some readers may not have noticed is that story collections don’t sell nearly as well as novels, even story collections set in the worlds of very popular series. In addition, single author story collections are selling less well now than they were five or ten years ago. A number of well-known authors had story collections released in full-sized hardcovers eight to nine years ago. My own earlier collection – Viewpoints Critical – was released in 2008 in a full-sized hardcover, but it wasn’t linked to any existing series.

Since then, the economics of publishing have changed drastically, and this is reflected in single-author story collections.

Off-hand, I could only find two authors, besides me, who’ve published a story collection with a major publisher in the past five or so years. Those were Brandon Sanderson, with his Cosmere collection, Arcanum Unbounded, that came out in November from Tor, and Steven Erikson, whose collection was published by Bantam in 2014. Both were also published in the smaller hardcover size. Kim Stanley Robinson, Alastair Reynolds, and Jack McDevitt all had their collections published by the specialty publisher Subterranean Press, at a much higher price, and two of the three were still in the smaller dimension hardcovers.

A great number of collections, some from well-known authors, have also come out from small presses, and some have only been in paperback and e-book format. F. Paul Wilson published Quick Fixes, his collection of Repairman Jack stories in paperback and ebook himself.

Perhaps the most striking point is that when Tor decides to publish something by Brandon Sanderson in the smaller size hardcover, where sales are not likely the only consideration, Tor clearly felt that they had to also distinguish his stories from his novels, as they did with Recluce Tales.

As I’ve noted elsewhere, I frankly feel fortunate that Tor was able to publish Recluce Tales in hardcover, especially given the state of the market, and particularly since it took me over ten years to write those stories.

Over Christmas, we visited family in the New York City area, and one of the sights we took in was the Botanic Garden’s model train exhibit – which features G-scale model trains winding their way through the enclosed garden pavilions past miniature models of historic buildings in the New York area, both existing and past homes, all made out of scraps of trees and plants. There was a model of vanished Penn Station, as well as one of Grand Central Station, the Chrysler Building, the Empire State Building, a whole host of mansions [past and present], various New York bridges, and more other structures than I can remember. And all of them created in great detail from plants or plant material – and nothing else. Even the transparent windows were from plants.

It was truly awe inspiring… at least to us. But there was the couple behind us, who declared, less than quietly, “This is boring. Can’t we skip ahead?”

Now, I’m among the first to recognize that a sense of inspiration or wonder is personal, and where I see something wonderful someone else may not… or may be bored out of their mind. Nonetheless, I’m concerned about what I don’t see that much of these days, especially here in the United States, and what I’m seeing less and less of is wonder in the real world. I can see that spark of wonder in people looking at screens, screens both large and small, but not in people looking at what can be done with plants, or in double rainbows arching in front of red mountains, or in crimson, sky-blue pink sunsets, or in majestic red sandstone pillars in a national park, or in mountain sand dunes made of pink coral sand sculpted by the wind.

I’ve also noticed in my visits to our national parks that while attendance is increasing, a greater and greater percentage of those visiting seem to be from other nations, at least from all the languages I hear that aren’t English.

To me, no screen can capture the beauty of fresh-fallen snow across the pines just as the sun clears the mountains to the east. And maybe I’m just old-fashioned, but to me, a screen is just as screen, and all of the computer-generated imagery on it is just that – an artificial image. A good CGI team can create anything, but it’s not real. And it’s not complete.

What’s in the real world is more complete. A live acoustical concert is more complete and encompassing than a recorded concert, or one electronically amplified, because even the best recording equipment doesn’t capture the overtones and harmonics. Even the best CGI doesn’t capture all the shifting light patterns.

What electronics does do is cram high speed images into shorter and shorter time periods at greater and greater volume – call it the fast food of perception. And like fast food, it’s a poor substitute for the real thing.

And I have to wonder if it’s leading not only to a detachment from reality, as postulated by SF author James Gunn in The Joy Makers way back in 1961,but also to the death of wonder about reality, especially among young people.

I’m reminded on a daily basis of the prevalence of algorithms, since every time that I check on how well one of my books is doing on Amazon or B&N before long I get an email or an internet add suggesting that I buy that book. Then, too, because I live where I can’t just run out and buy a decent shirt, or coat, or even office supplies [since our sole office supply store lost its least ten months ago],and because I have to do that shopping online, I get more “targeted” ads suggesting I buy more of what I just bought.

All of this makes little sense, because I don’t need to buy more copies of the books I wrote. Nor am I likely to buy more shirts after I just purchased some… or more office supplies right after I’ve stocked up.

Now… occasionally I do buy other books, but the recommendations I get from Amazon based on my purchases are laughable. All of this suggests that, while algorithms are being used to extrapolate from my purchases what I might be interested in buying, they’re not doing a very good job… and they’re just irritating.

If that were the only problem with algorithms, I wouldn’t be writing about them.

Algorithms govern the way in which our computers present almost everything to us, from particular ways of seeing the world, reproducing stereotypes, and even strengthening our existing views of the world by tailoring news based on our past reading or searches. In essence, algorithms narrow our view of the world without warning and without providing any sense of what we may be missing.

As ScienceDaily points out, “An algorithm that claims to spot beauty and tell you which selfies to delete implies we should trust technology more than ourselves to make aesthetic choices. Such algorithms also carry assumptions that beauty can be defined as universal and timeless, and can be easily reduced to a particular combination of data.”

Add to that the idea that everything is reducible to data, which in turn affects the way people perceive their environment and everyday relations. This also explains the growing popularity of wearable devices that track aspects of our physical activity and health, then analyze and relay them back to us, directly affecting our behavior.

And last, but certainly not least, there is the fact that there are a host of algorithms that companies and governments use to track the movements and purchases of every cell phone user. A New York Times story in 2012 showed that, using such data, researchers were able to use this data to predict where people would be 24 hours later to within 20 meters.

In 1999, David Brin, both a scientist and an SF writer, predicted the demise of privacy in his book, The Transparent Society. Guess what? We’re there.

For some time, at least certain “liberal” commentators have insisted that Republicans are scientifically “challenged” and that Republicans consistently ignore well-established science. According to some recent surveys, those commentators are only half-right. In general, those individuals who identify as Republicans are more scientifically knowledgeable than are those who identify as Democrats, yet they tend to ignore the science behind climate change, evolution, and other areas.

So why do Republican office-holders espouse so many positions at odds with established science? The most obvious answer would seem to be that such politicians are appealing to their political base, but if their base is actually more scientifically knowledgeable than Democrats, this wouldn’t seem to make much sense.

Another possibility is that Republicans are conservative in their understanding of science as well as conservative politically. In some ways, this makes more sense. Science proceeds from what is “known” to what is theorized… and then such new theories are tested against the evidence and either discarded, modified, accepted… or put on hold for lack of sufficient proof either way.

“New” theories often take a great deal of time to be proved and accepted. The idea of “continental drift” was first proposed Alfred Wegener in 1915 in the first edition of The Origin of Continents and Oceans, a theory which was viciously attacked, despite the evidence that Wegener presented, but, partly because certain parts of Wegener’s theory were wrong, it was not truly accepted until after World War II, when even more evidence was discovered about plate tectonics. Despite a huge amount of evidence, it took decades for the scientific community as a whole to accept Darwin and Wallace’s theory of evolution. Black holes were first predicted by Albert Einstein in 1916, but the first black hole wasn’t discovered until 1971.

Another possibility is that Republicans simply only accept those aspects of science that they can “use,” like tools, while rejecting any aspect of science that isn’t in accord with what they wish to believe.

That may be the most likely explanation, given that, for example, liberal Democrats tend to reject aspects of science that conflict with their beliefs. For example, although human beings have been genetically modifying plants and animals for thousands of years, the term “genetic modification” is far more of an anathema to Democrats than to Republicans. Likewise, those opposing vaccination tend to be more Democrats than Republicans.

If that’s so, it’s certainly understandable, but deplorable, that what science is “acceptable” to people depends not on the facts, but upon personal beliefs.

The financial news and opinion company 24/7 Wall St. recently released a study of the one hundred largest metropolitan areas comparing the median wages of men and women, and listing the ten best and ten worst for women’s earnings. The figures come from U.S. Census data. On a national basis, working women make on average, about 80% of what men do, but the variance can be considerable from state to state or city to city.

Not surprisingly to me, four of the five areas where women make the least compared to men were in “Mormon country” – three in Utah, and one in Idaho. The “worst” was the Provo area, where women on average make only 64% of what men earn. The single non-Mormon metro area in the bottom five was Baton Rouge, Louisiana. The fact that the five areas with the greatest discrepancy are all located in areas dominated by highly patriarchal religions seems to be more than coincidence.

Now, the first thought that some will doubtless suggest is that fewer women associated with patriarchal religions work, but the survey was of working women, not all women. In addition, figures show that the percentage of married women who work in Utah is right around the national average. The other factor is that in the Provo area, there is a greater discrepancy between the higher education levels of men and women. It’s also the “most” LDS area in Utah, with the lowest percentage of women with college degrees, which tends to suggest that perhaps the LDS faith tends to value education in women less than in men, a fact I noted in an earlier blog.

Now, I’ve heard and seen all the LDs pronouncements on education, but it’s fairly clear that education comes second to faith. Why else would the Mormon Church push the age for young members lower so that a university education essentially competes with going on a mission? And going on a mission isn’t exactly cheap. Also, why does the LDS faith/culture, especially in Utah, press for those returned missionaries to get married within a year of returning from their mission – when most of them have three or four years left to finish college, if they attend college at all. In addition, there’s tremendous pressure on young married couples to have children immediately.

The result of this faith/cultural pressure is that, in practice, education for women not only takes second place to the education for men, but is effectively prioritized behind faith and the need to have children –lots of them –and the statistics bear this out. And those statistics explain yet another reason why women in Utah are underpaid.

I understand that, for many people, faith and male priorities come first. Just don’t tell me that education is a priority, especially when Utah also has the lowest rate of spending for primary and secondary education in the United States and the highest birth rate.