Archive for June, 2015

Readers, Conventions, and Sad/Rabid Puppies

One thing I’ve discovered over the years as an author is that most people don’t really read books as much as they claim they do, and that, except for the comparatively rare devoted readers, any conversation about publishing and books lasts less than five minutes with most people, no matter how educated or intelligent they are. But as my wife reminds me, the same is true about her profession – voice and opera. When I went back to my college reunion last month [the first and possibly the last reunion I will attend], a number of my classmates made kind remarks about the number of books I had written and published… and in less than a few minutes the conversation was elsewhere – and these men were all high-paid and respected professionals. Interestingly enough, perhaps one of the best conversations I had was with the one who’d become a professional guide and bush pilot in Alaska. But then, only a handful of all of them have ever read science fiction or fantasy.

I suspect other authors, especially F&SF authors, run into the same situations, and I have no doubt that devoted readers have the same problem. Why else would so many flock to conventions? And why else would so many F&SF readers take off weekends and sometimes even a week to mix with other readers and professionals and would-be professionals in the field? [As a side note, this casual disregard for the written word is possibly why those individuals who are not F&SF readers join book-reading clubs, because that may be the only alternative for them.]

Some of the most involved F&SF readers do feel incredibly strongly, as evidenced by the furor over the Sad/Rabid Puppies slate voting for the Hugo awards, strongly enough that a number of those involved even reject suggestions that some moderation just might be in order, all of which reminds me of the ancient political furor over Barry Goldwater’s 1964 declaration that “Extremism in the defense of liberty is no vice. And… moderation in the pursuit of justice is no virtue!”

The problem in both politics and the current Sad/Rabid Puppies kerfuffle is that each side’s assumptions behind the words differ. Conservatives view “liberty” and “justice” in terms of property, while liberals focus on human rights. I’d like to think that moderates realize that both property and human rights are essential to a functioning society.

Likewise in the F&SF kerfuffle, it seems to me that the Sad/Rabid Puppies tend to focus more extensively, at times almost exclusively, on the importance of action, storyline, and individual worth and action, while the more “liberal” side insists that the context of the society/world in which storylines exist should play a far greater role, and that no functional future society should be racially/culturally unidimensional. The Sad/Rabid Puppies appear to believe that the other side wants to continue using the Hugo awards to reward works and individuals that further their goals, while the “liberal” side believes that the Sad/Rabid Puppies want to wrench the awards back to representing the male, patriarchal U.S. culture of the 1950s. That’s an oversimplification, since each group has individuals who don’t fit those definitions, but I think it captures the gist of the conflict.

The sad problem is that the unspoken simplistic assumptions on each side ignore their commonalities, and the fact that, for F&SF to continue as a vital form, elements of both sides need to be represented and that neither should “dominate” the awards. Of course, since the politicians and all too many voters haven’t been able to comprehend this concept, why should mere readers and authors?

The Illusion of Social Media

One of the great benefits touted by exponents of social media is that it brings people together. It does indeed, but each social media group brings together only those sharing similar views.

A good example of this lies in the “sad puppies/rabid puppies” kerfuffle involving “slate voting” to determine the nominees for the annual World Science fiction awards. The situation continues and appears to be getting increasingly acrimonious, with partisans on each side making declarations and demands, and even threatening the boycott of the books of one major F&SF publisher because of the intemperate comments of two employees on social media.

From what I can tell, this acrimony likely involves at most perhaps several thousand individuals, and probably less than a few hundred who are deeply involved and committed… and who feel that the entire literary “culture” of fantasy and science fiction is threatened in one way or another, with the “liberal” side declaring that “traditional” F&SF is the bastion of old white males who embody all of those stereotypes, and the “sad/rabid puppy” side declaring that the liberals have hijacked F&SF into everything they detest, including novels that focus on multi-culturalism, gender diversity, extreme environmentalism, etc. Each side is industriously employing social media to assail the other.

The truth is that F&SF is big enough for both sides, and in fact is far bigger than either. Most readers haven’t even heard of this “death of F&SF as we know it” jeremiad. What’s published today in F&SF spans an incredible range, enough that a careful reader can find almost any political “range” or social structure. Yes… there is a struggle over which group controls the awards, but, face it, literary awards are always political, and always have been. At times, usually rarely, excellence triumphs over politics, but most of the time, awards reflect the social and political biases of those controlling the process. Thankfully, fiction publishers try to determine what readers want, rather than what literary groups declare is “good.” And readers know what they want, and that’s what they buy.

Unhappily, the “puppies” kerfuffle has far larger implications. Each side in this tempest in a large teapot has used social media to convince itself that not only is its view correct, but that far, far more people share this view than in fact do. Social media has become a tool for group self-selection, and group isolation. This seems to be resulting in greater polarization, greater intransigence on the part of each self-selected group, and a far greater sense of self-importance than is in any way justified.

After all, our entire planet has a population of eight billion or so, and is just one of eight in our solar system, which is just one of over fifty billion stars and associated solar systems in our galaxy. Current observations suggest over two hundred billion galaxies in the universe. Most F&SF devotees should know this, but paradoxically, the more invested they are in their identity in F&SF, and the more involved in social media, the less they seem to recognize this.

And that is the great danger of great investment in social media, which all too often reinforces group identity to the exclusion of even considering the views and values of other groups. Is this really desirable? Or do you want everything to be a replay of the American Congress, which has used technology and social media to effectively polarize U.S. politics into near total gridlock, where each side refuses to consider almost anything suggested by the other? Or of academic politics where the vast majority of university faculties are dominated by either the left or the right, and where pettiness and vicious infighting abound, now intensified by email and social media?


American politics has always contained an element of “gotcha” mudslinging designed to reveal or suggest unpopular attributes or acts of candidates for public office, but in recent years it appears that all too many campaigns have become little more than contests dominated by gotcha elements and efforts.

In general, voters have become, in my opinion, ever more hypocritical. We revel in the efforts of the media to dig up dirt and distasteful items about the candidates we dislike, and we ignore the unpleasantnesses revealed about “our” candidate. We claim virtues we often don’t exhibit, but castigate candidates whose actions reveal that they’re not all that different from the rest of us. Let’s face it. Everyone has skeletons in their closet… and if not in their closet, then in the closets of their families and associates. That’s why it’s not exactly surprising that the majority of violent crimes are committed in the home and that the largest percentage of murders are committed by someone who knew or was related to the victim.

Even some of our greatest presidents weren’t exactly saints. Jefferson’s intimate relations with a slave who also happened to be his wife’s half-sister resulted in a number of children born on the wrong side of the blanket. Lincoln was consistently depressed, told thoroughly racist and vulgar jokes in his early years, and was married to a woman who was anything but stable. Franklin Roosevelt not only hid the severity of his polio; he also hid the number of extra-marital affairs. Jackson married a woman when she was still married to another man. George Washington owned the largest distillery in the United States when he was president and sent troops to put down the whiskey rebellion. He also persuaded Congress to buy stone from his quarries for the capitol building, stone that eventually had to be replaced because of its deficiencies.

That didn’t mean that these men didn’t accomplish a great deal as presidents, because they did. It does suggest that we might be better off as voters if we stopped focusing exclusively on their negatives.

After all, would you want to be judged solely on your failures and worst traits?

Focusing on the Wrong Aspects

The political structure of the United States has been in a state of virtual gridlock for almost a decade. The rhetoric has been heated, often vitriolic. Yet for all that, most of the so-called debate misses the basic concerns and points.

The issue isn’t whether black lives matter. Of course they do, but concentrating on policing ignores and minimizes the need to change the circumstances in which the poorest Americans, especially minorities, live. Concentrating on the police may well reduce the number of young male minorities being shot by police, but it does little or nothing to reduce the number of young minority males being shot by other young minority males, nor does it deal with any of the other problems faced by poor minorities.

All the furor over Obamacare, aka The Affordable Care Act, focuses on who pays how much for what health care, as opposed to focusing on why health care in the United States costs incredibly more than anywhere else in the world – and often for exactly the same procedures and the exact same pharmaceuticals.

In political campaigns, the rhetoric these days seems to be more about who will impose or not impose pseudo-religious “moral values” through legislation than in dealing with bread and butter economic, infrastructure, and environmental problems.

We have the greatest level of economic inequality in more than a century and possibly the highest in the history of the United States, and every study done on this issue indicates that high income inequality hampers the economy and creates a greater number of the poor. Yet the entire issue seems to center more on avoiding the real issue – that tax rates are likely too low on the top one percent and too high on the middle class – and focuses on how tax increases on the wealthy hurt job creation [proven to be totally wrong] or how more government handouts will solve the problem [also a most dubious proposition].

Environmental issues have become a conflict between one side insisting that all environmental regulations destroy jobs and the other insisting that almost anything “environmental” is beneficial, rather than a debate over what degree of regulation is proper for what substances in what situations.

Shouldn’t we be asking the politicians exactly how they intend to address specific problems and insisting on specific answers, rather than letting them use vague sound bites to avoid the issues while appealing to the prejudices of their potential supporters?

But, of course, that won’t happen, because any politician offering specifics will lose… and that speaks badly, not only of them, but of us.


The other day, I tried to book a flight on Delta, using the airline’s website, since using the telephone costs more and usually takes longer. I got to the end and clicked on the “purchase” icon/button. Two miniature airplanes circled, with the word “loading” appearing, only to be replaced by a box stating that there had been a “booking error” and that I needed to start from the beginning and try again. I did. I got the same result.

So I figured that the website had a glitch and waited several hours. When I tried again, I got the same error box. I tried two hours later, with identical results. Then I attempted to call Delta, only to get a message that my call did not go through. That happened twice. I tired once more, another hour later, with the same results. Another hour later [I tend to be bull-headedly persistent], I then managed to get through to Delta after a fifteen minute hold. While the Delta representative was very helpful, it took her three attempts and some creative programming to get my reservation and ticket, and she indicated that she would be filing a report on the system malfunctions. She was not much happier than I was about the system.

As long-time readers of this blog may recall, this is not the first time Delta’s website has malfunctioned. The last time, I could at least reach real people quickly. This time, either too many people were trying to do the same thing, temporarily overloading the circuitry, fiber-optic lines… or whatever… or Delta now has fewer real bodies staffing the lines.

Delta is one of the largest air carriers in the world… but they apparently don’t have a real back-up system for internet reservations and tickets, in all probability because the suits at the top or the accountants advising them have decided that the cost of such a back-up would cut profits, or, if factored into ticket prices, would render Delta less competitive. Some of that is understandable, especially given the amount of information a passenger has to provide in order to get a ticket, and woe betide you if you don’t use the exact name on your government-issued I.D.

All of this brings up a question larger than merely attempting to acquire airline reservations and electronic tickets. Just how long will it be before the United States – or perhaps the entire world – is so electronically linked and co-dependent that we risk losing our entire civilization because of a cascade of failures that cannot be countered fast enough to stop the collapse?

We have a fragile national power grid, an interstate highway system falling apart faster than we’re replacing and repairing it; water and sewer systems that need massive repairs and upgrades; and a communications system that is woefully vulnerable to power outages, hacking and physical sabotage [a single backhoe in the wrong place last year knocked out all internet to southern Utah for well over twenty-four hours]. We have military aircraft that often require tens of hours of maintenance for each hour flown. We also have a government that is more interested in cutting taxes and arguing over social mores than in addressing any of these problems, and a corporate community dominated by an obsession over profits, despite the fact that they’re essentially at an all-time high.

How about a government and a corporate structure that address some of the real problems?


We have survived another family wedding. In fact, this one was largely uneventful and generally pleasant. When I was younger, I wondered why there were so many what seemed to me stupid movies about dysfunctional weddings. Some fifteen years later, after having endured, and sometimes feeling like we barely survived, almost a score of family weddings, I no longer wonder, except perhaps why there aren’t more movies about murders at weddings, or even films noir.

A dear but departed friend once observed that while we can all choose our friends we don’t have that choice with our families. What I’ve noticed is that often an excess of family characteristics, each one perhaps admirable in itself, is multiplied by the presence of innumerable family members with that same characteristic confined in a small locale for too long a period can result in various forms of high temperature reactions and meltdowns.

Fortunately, the latest wedding was organized and orchestrated by a family member with great tact and skill, who also understood the need for the placement and spacing of volatile elements. But, then, maybe I’m just getting worn out after years of being expected to be the human equivalent of a reactor damping rod.

Or maybe it’s relief that there won’t be any more family weddings for a while — like years.


Over the past several years, the news stories and the statistics about thousands upon thousands of people being murdered in the name of this or that religion have proliferated. Yet, among the many things I’ve never quite grasped about various gods, or the various manifestations of the supreme being, if you prefer that terminology, is how such deities can be omnipotent, while at the same time so powerless that human beings have to conduct all the massacres of non-believers, former believers, “infidels” who mock the deity, or not-quite-fully-brain-washed believers who question some aspect of the faith or the deity, or others that the priesthoods, clerics, mullahs, and ayatollahs declare necessary to be disposed of to glorify the deity or to remove those who would question the deity’s existence or purpose, a purpose far beyond our mere mortal minds?

I mean, if a deity is supreme, why doesn’t the deity do its own dirty work?

Or are the endless killings and massacres necessary to prove true belief? But, if the deity is omnipotent, then the deity already knows who has the true belief and who doesn’t. So are all the killings and massacres to prove the power of the faith to other humans and confirm the power of the priests, mullahs, ayatollahs, and other humans who have either anointed themselves as keepers of the faith or been anointed by other human keepers of the faith? Again, an omnipotent deity could accomplish the same thing with a clear, scientifically observed great miracle of some sort, thereby confounding the scientists and rationalists, and also saving millions of lives and clearly demonstrating truly awesome power.

Funny thing, though. It hasn’t happened.

All of which suggests a possible absence of an omnipotent deity who cares in the slightest about human beings. That being so, what is the point of the “faithful” slaughtering unbelievers and heretics – except to bolster the temporal [not spiritual] power of those who lead the faithful? By definition, temporal power has no impact on the various kingdoms beyond those on our poor battered Earth. Yet the most prevalent faiths that postulate the existence of as deity seem in their postulates to be less than enthusiastic about the amassing of power and material goods, even as their believers and leaders in effect do just that.

So… are those human servants of the divine misinterpreting the rules? Or are they just being hypocritical? Well… why hasn’t, over the scores of centuries, the deity set them straight?

That hasn’t happened, either.

One doctrine, close to the faith in which I was raised, raises the spectre that the deity gave humans free will so that they could choose good or evil – good meaning following the deity and the deity’s ensuing commandments, revealed but to a select few, among which is the commandment not to kill.

Given how many millions have died in conflicts over faith, might not a compassionate deity want to set the record straight? Or does all that carnage in the name of the supreme somehow please a deity? If so, what does that say about the deity? If not, why do so many think it does?

Or does it suggest that the concept of a personally-involved deity of compassion and justice might just have a flaw or two?